The patient is made to lie down and shut his eyes. The operator begins to count. He suggests the patient relax. At length the patient’s eyelids will flutter. (Medicine drumming3 will also accomplish this without producing a harmful amnesia hypnotic state.) He is permitted to relax further. Then the operator tells him that his “motor strip” (his sensory perceptions) is returning to a time of unconsciousness, the time being specifically named. With coaxing the patient will begin to feel the injury and sense himself in the location and time of the accident. He is then asked to recount all that happened, word for word, feeling by feeling. He is asked to do this several times, each time being “placed back” at the beginning of the incident. The period of unconsciousness he experienced then should begin to lighten and he can at length recount everything which went on when he was unconscious. It is necessary that he feel and see everything in the period of unconsciousness each time he recounts the incident. Nothing is said about his being able to remember and no hypnoanalysis technique is used. He merely recounts it until he cannot longer feel any pain in it, until he is entirely cheerful about it. Then he is brought to present time by just that command and told to again recount the incident. He may have to do this twice or three times in present time for the somatic pains will again have returned. The treatment is repeated two days later. All feeling of injury from it and all aberrative factors in the incident will vanish.
This technique is outlined here for use on a patient who is not “cleared” of comanomes prior to this new accident. A Dianetic clearing from the first unconsciousness of a lifetime to the present time places a man in a situation which is almost injury and aberration proof.
The emergency aspect of this technique is valuable. Clinical tests have shown that when shock is Dianetically removed immediately after an injury, the rate of healing is enormously accelerated, so much so that burns have healed in a few hours. Malaria and various fevers, when their peak effects are Dianetically removed, improve with great speed.
Incidents of hardship and deprivation can be markedly lightened in the recovery period by removing their psychic shock.
It is quite remarkable that the various manifestations and “cures” of native witchcraft and shamanism can be uniformly duplicated and bettered by a modern science like Dianetics. A comanome can bring about a mental hallucination (with a simple command like, “You can only listen to me!“) which gives a demon aspect. The individual containing such a comanome would be considered by a shaman to have within him a demon, for the demon is the only sonic memory the individual would have.
While Dianetics does not consider the brain as an electronic computing machine except for purposes of analogy, it is nevertheless a member of that class of sciences to which belong general semantics and cybernetics and, as a matter of fact, forms a bridge between the two. There can be as many comanomic commands as there can be words in a language and as many comanomic injuries as there can be illnesses and accidents. Therefore, it is no surprise that circuits can be set up in the brain which approximate any school of witchcraft, shamanism and religion known to man. The Banks Islander sitting around talking to his deceased relatives and getting answers would be found, on examination, to have a fine array of comanomes and a very active reactive mind.
3 medicine drumming: beating a small drum with a rhythmic, throbbing beat in order to soothe or relax a person; from the use of such drumming by primitive medicine men.